The album begins by cracking open a time capsule: An eerie melody sung by what seems like an previous girl strains by means of vinyl distortion, as if arriving from an awesome distance. In a manner, it has: The music, “Deixem lo dol” (which suggests one thing like “allow us to not mourn”) is a relic of native Holy Week traditions; the archival recording was made years in the past by a girl in Saint Augustine, Florida, the place a contingent of Menorcans arrived within the late 1700s. Instantly it turns into clear that Ferrer needs to convey this music ahead in time: As she braids her personal voice with the spooky crackle of the recording, she is accompanied by a plucky synth arpeggio. The result’s half Alan Lomax, half Wendy Carlos.
A cautious mix of simplicity and pathos provides the album its energy. In “Malanat,” drawn from two discipline songs she turned up in her archival analysis, Ferrer sings of aching backs and crops going to seed, tracing an ancient-sounding melody over a subdued organ drone. If it seems like a music of mourning, that’s as a result of it’s: She has described the music as an homage to the island’s rural traditions, traditions which can be quickly disappearing—fields as soon as shimmering with wheat have change into plots for summer season houses and swimming swimming pools.
Ferrer is a part of a wave of Spanish musicians intent on interrogating regional people traditions, together with artists like de Elche, Tarta Relena, Maria Arnal i Marcel Bages, and even Rosalía, who bought her begin as a maverick flamenco singer. For Ferrer, meaning responding to the truth of the current second. One of some unique compositions on the album, though set to a conventional melody, “Glosa a Menorca” sounds nearly like ambient people, with fingerpicked guitarrón dissolving into an ethereal mist. Ferrer’s lyrics, nevertheless, are pointed: She sings of dying fish, drying aquifers, and younger folks compelled out by a rapacious actual property market. It’s a music of fierce—and fiercely protecting—love.
Her ardour additionally comes by means of within the wildness of the album’s highlights, which sound as gnarled and weatherbeaten as Menorca’s native ullastre, a species of untamed olive tree. In “Voldria lo que voldria,” she intones a darkly hypnotic melody over a ritualistic drumbeat, whereas yelps and ululations enfold her—a snapshot, maybe, of the anarchic ecstasy that characterizes the annual celebrations of the island’s small cities. The closing “M’agrada s’espigolar” takes that livewire vitality and turns it ethereal. That is one other discipline music; it consists of a single repeated stanza: “M’agrada s’espigolar/I es nar replegant espigues/Per tenir un tros de pa/Per menjar amb un plat de figues” (“I like to go reaping/And gathering wheat/To have a bit of bread/To eat with a plate of figs”). The chorus is sung first by Pilar Pons, a celebrated native folksinger; then, with each loop, Ferrer provides one other multitracked concord. Progressively, what begins as a music about cyclical patterns and easy pleasures builds right into a refrain of dizzying harmonic complexity. It feels charged with nearly supernatural power, like a corridor of mirrors reflecting again on the untold generations and numerous harvests that gave the music its timeless form.
